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— Habakkuk 2:14
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QU’EXISTAIT-IL AVANT L’APPARITION DE L’HUMANITÉ ?
Qu’existait-il avant l’apparition de l’humanité, et à quoi ressemblait le Créateur avant le commencement de la création ? Cet article invite les lecteurs à réfléchir à des questions profondes concernant l’origine de la vie et notre capacité à approfondir notre connaissance du Créateur. À la lumière de Proverbes 8:17 et de Jérémie 29:13–14, il explore le lien entre l’amour, la recherche persévérante, l’engagement de tout le cœur et la quête de la vérité. Il examine également comment nos choix, nos schémas de pensée et nos désirs peuvent soit nous rapprocher de la connaissance, soit nous empêcher de découvrir ce que nous recherchons. Sommes-nous prêts à transformer notre manière de penser et à rechercher la vérité au-delà des limites de notre compréhension actuelle ? La recherche de la réponse se poursuivra dans le prochain article.
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WHAT EXISTED BEFORE HUMANITY CAME INTO BEING?
What existed before humanity came into being, and what was the Creator like before creation began? This article invites readers to reflect on profound questions about the origin of life and our ability to deepen our understanding of the Creator. Drawing on Proverbs 8:17 and Jeremiah 29:13–14, it explores the relationship between love, diligent seeking, wholehearted commitment, and the pursuit of truth. It also examines how our choices, thought patterns, and desires can either bring us closer to knowledge or prevent us from discovering what we seek. Are we willing to transform our thinking and pursue truth beyond the limits of our current understanding? The search for an answer continues in the next article.
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ESE MBERE Y’UKO UMUNTU ABAHO, HARI IKINDI CYARIHO?
Ni iki cyariho mbere y’uko umuntu abaho, kandi Umuremyi yari ameze ate mbere y’uko atangira kurema? Iyi nyandiko idutumirira gutekereza ku bibazo byimbitse byerekeye inkomoko y’ubuzima n’ubushobozi bwacu bwo kurushaho kumenya Umuremyi. Ishingiye ku Migani 8:17 na Yeremiya 29:13–14, igaragaza isano iri hagati y’urukundo, gushaka ukuri dufite umwete no kuyishakana umutima wose. Inasuzuma uburyo amahitamo yacu, imitekerereze n’ibyifuzo bishobora kutwegereza cyangwa kutubuza kugera ku bumenyi dushaka. Ese twiteguye guhindura imitekerereze yacu no gushaka ukuri kurenze ibyo dusanzwe tuzi? Igisubizo cy’iki kibazo kizakomeza gushakirwa mu nyandiko ikurikira.
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POURQUOI LE ROYAUME EST ESSENTIEL À LA VIE : LE ROI EST-IL LA SOURCE DE LA VIE ?
Cet article explore la relation entre le Royaume, la vie, la santé, les choix humains et la repentance. Il affirme que la vie est un don du Roi, tandis que la santé est une condition produite et soutenue par la vie. Les systèmes de santé peuvent donc contribuer à préserver et à restaurer la santé, mais ils ne peuvent pas créer la vie elle-même. Jésus-Christ et Jean-Baptiste ont annoncé que le Royaume de Dieu était proche et ont appelé les hommes à se repentir. Dans cet article, la repentance est comprise comme une transformation de la pensée qui conduit à un changement de choix, c’est-à-dire passer du choix de la mort au choix de la vie. L’article souligne que Dieu, le Roi du Royaume, est la source de la vie. Le Royaume de Dieu est donc fondamentalement caractérisé par la vie et par les principes qui permettent de la protéger, de la préserver, de la gérer et de la transmettre. La perte du Royaume signifie également la perte de plusieurs dimensions liées à son gouvernement, notamment le leadership, la gestion et la bonne administration de la vie. Le message central est clair : l’être humain peut faire un choix différent. Choisir la vie nécessite une transformation de la pensée, un alignement avec le Royaume et une vie fondée sur les principes du Roi. Celui qui reçoit la vie peut ensuite devenir un instrument par lequel la vie atteint les autres.
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WHY THE KINGDOM IS ESSENTIAL TO LIFE: IS THE KING THE SOURCE OF LIFE?
This article explores the relationship between the Kingdom, life, health, human choice, and repentance. It argues that life is a gift from the King, while health is a condition produced and sustained by life. Therefore, health systems can help people maintain healthy conditions, but they cannot create life itself. Jesus Christ and John the Baptist proclaimed that the Kingdom of God was near and called people to repent. In this context, repentance is presented as a transformation of the mind that leads to a change of choices—moving away from death and choosing life. The article emphasizes that God, the King of the Kingdom, is the source of life. Therefore, the Kingdom of God is fundamentally characterized by life and by the principles that protect, sustain, manage, and multiply life. Losing the Kingdom also means losing the dimensions associated with its government, including leadership, management, and the proper stewardship of life. The central message is simple: human beings can make a different choice. Choosing life requires a transformation of the mind, alignment with the Kingdom, and living according to the principles of the King. Those who receive life can then become instruments through which life reaches others.
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